Rodger White is sitting in a black office chair across from Rebel South who is sitting in a black office chair with a small circular wooden lounge table between them. The room is otherwise empty appearing entirely black getting dark in the background. White overhead stage lighting shows their interview with additional white stage set lighting illuminating the scene. Rodger White talks to Rebel South without the video getting sound for a moment then their conversation is getting heard. The interview is being held on video for digital television production. Rodger White interviews Rebel South.

Rodger White: Hello, I’m Rodger White here with roll star, Rebel South.

Rebel South: I’m Rebel South and I don’t know how I got here.

Rodger White: Hahaha, Rebel South, you’re here ’cause we’re on column giving a real open encounter.

Rebel South: A’igh, set.

Yo, this is Rebel South. Is’ your young boe, here with Rodger White, on set, bangin’!

Rodger White and Rebel South talk while they are not on microphone for a brief moment with the interview scene in the picture of the camera in haze then the picture is in focus clear again.

Rebel South: I am from the hood. In Fallows the mobster’s get low.

Rodger White: Intense.

Rebel South: How?

Rebel South looks at Rodger waiting for Rodger to answer. Silence goes by for a moment then the crickets chirp.

Rodger White: Rap is more than music. Rap is entertainment.

Rebel South: Okay. Set.

Rodger White: What about rap influences your achievements?

Rebel South: Rap’s in style, you feel? I’m ’bout it. We be livin’ a lifestyle. In my ‘hood i’ gots to get yours.

Rodger White: What are boes?

Rebel South: Boes are white gangsters, pale mobsters.

Rodger White: Can you explain in what sense boes are what you say?

Rebel South: Boes have a culture of the protection. They boe livin’. We got to knock slums in the bogland oppression. My boe’s is gangsters. Pull yours into perspective is you in the bog scene.

Rodger White: You’re saying boe’s are a culture, though in your roll, you said, “Bear mobs the green or boe dead.” Who are the Bears?

Rebel South: Bears be in Fallows gettin’ protection a boe status has.

Rodger White: Okay, on accounts, I am only a columnist for my question to you. What is a mob?

Rebel South: A mob’s is to a boe the same things as a gang, a protection for a boe in a bog slum.

Rodger White: Is there a difference between a gang and a mob?

Rebel South: We fit in the gang, right? ‘Cause boes be playin’, sometimes is more dangerous deep to have in bigger crowds the space in they slums mob’s protec’. Gangs take up hoods with only a few deep, they can get big, we out in the hundreds of Bear boes.

Rodger White: Are Bears are a gang?

Rebel South: Bears are a gang. Bear gangs are in bog slums, a mob.

Rodger White: Where?

Rebel South: Cogsville, they from New York, it’s all over, yo.

Rodger White: Are the gangs a dangerous cause?

Rebel South: I can’t tell you i’s the gangs gonna’ do ’em. My Bear’s b’s wage oppression against our cause. My boes is in the deep bog slum land where we take rights to life. Boe’s take back peat.

Rodger White: Peat is the land in bogs?

Rebel South: Fo’ sure.

Rodger White: What does the bogs have in your support?

Rebel South: We’re from deep bogs. Boglands be slum lands. I get heat from slum acres pack’s to a Bear claw.

Rodger White: What bog are you from?

Rebel South: I’m from The Fallows Bog in Cogsville. I grew up on Southside in Bogton.

Rodger White: Is the location you are from where you get your name, Rebel South?

Rebel South: You know, I am Rebel South. From West Side where Bogton’s a’ be at, I am comin’ from Southside, deep. I’m gonna’ get ’em right is myself, and my boes, we be in the bogs.

Rodger White: What’s it like there in bogs for you?

Rebel South: Bangin’, we rock bogs.

Rodger White: How have you been influenced by bogs to success?

Rebel South: Bogs scenes where we be at. We bus’ in deep bog slums. Bears be livin’ good.

Rodger White: Can you explain more your distinction between deep bogs and clear, in the scenes of a bogland you experience?

Rebel South: Na’, it’s about b, like, in clear bogs you seen a grass dune, a clear water river, a pristine lake, a woodland, ideal spaces in bogs. In deep bogs is dense fogs, thick woods, marshes, heavy rain, sometimes big snakes, other predatory natural animals, brown bears.

Rodger White: What about the bogs inspires you to achieve more?

Rebel South: You gotta’ survive in deep bogs. In bogs you got power, money, status. We go into bog woods jus’ bussin’. In the slums you be making the most in bogs deep. You feel me? My bog’s is G4L. Fallows, West Side, South Side, peat acres, we out here in the deep slum surviving life.

Rodger White: What does G4L mean?

Rebel South: Gang for Life.

The scene of the interview in focus on video gets hazy then after a moment the picture gets into clear perspective again.

Rodger White: What is heat from slum acres pack’s to a Bear claw?

Rebel South: You claw for a Bear mob the pact when you get the gang stacks.

It’s a flash, like this.

Rebel South holds his fingers in a flexible position in order to show the letter, B, with his hands, then changes the position of his fingers with a thumb pointing far out to one side and his pinky pointing far out to the other side then changes the positions of his fingers into other shapes.

Rodger White: What are you doing?

“This is my flash, Bears, South Side, Dragons,” says Rebel South, holding his hands flexed in position up in the air, then Rebel South puts his hands down again.

Rodger White: You have boglands in what you call, slums, is this right?

Rebel South: Yes, the bogland oppressions.

Rodger White: How is there oppression in a bog slum?

Rebel South: When you get down you got’s to rise up again, right?

Rodger White: Would you elaborate on the oppression occurring in bogs you encounter?

Rebel South: The bogs give us value in the land. We used to like the scenes. The deep bog i’ poor acres, festerin’, fiends, you got to watch with. They put us in bog slums, you feel? We a’int had a real clear scene. PO be cuttin’ in. You Rodger White, right? You have Cogsville’s right. We hadn’t nothin’ to us in bog slums. What they had us for? Bears got to fight.

Rodger White: Cogsville’s right. There is a disparity of the conditions separating the people in Cogsville. I am interviewing you with advocacy from your perspective, Rebel South. You’ve mentioned those impoverished conditions as effects of the place you live, bogs themselves are a protection of natural rights, with classifications between a clear and deep boglands. In slum bogs deep where you had to survive impoverished conditions you mentioned they put you into. Who put you into deep bogs?

Rebel South: Govern operators put us into deep bogs.

Rodger White: When did this occur?

Rebel South: In the war of the empires.

Rodger White: The war of the empires were wars fought with a greater cause of rights. The rights in order were articles by the superiority of governing installation affecting laws, including natural rights like those of bogs, while other various causes would further serve their own factors.

Rebel South: Rich folk got clear bogs. In the slum we were left on our own in deep bogs.

Rodger White: Land policies are largely influenced by bogs. Bogs secure land value while protecting people’s natural rights. Natural rights are protections held by the generation of natural activity with the bogs having a legal title of the land’s quality. After the war of empires the governs established control of land titles by offering the advantage of land with stable property values. Bogs became disparaging among people when separate neighborhoods distinguish between clear bogs from deep bogs. The space in boglands between clear and deep parts merits a classification made where either bog category provide established values of the natural land protections. The category of deep bog and clear bog serve the purpose of identifying accessible features of boglands.

How did deep bogs factor into the slums you mentioned?

Rebel South: It’s a policy out of control. Crime, deep woods, acres, mobs, gangs. Boe bein’ truants. We hit the peat.

Rodger White: Truancy from school?

Rebel South: Yes, a truant policy.

Rodger White: Explain what is a truant policy?

Rebel South: When the govern empires was at war our rights were given up. The United States was divided like a civic war between all sides, South, West, East, North. Contiguous policies on education were taken away. Many did not have equal rights of education. In deep bog slums they was a lot of truancy. In America’s bog slums, boys especially, all the children, were getting truant from school.

Rodger White: You did not have schools, Rebel South?

Rebel South: No. Them boe’s did not have school.

Rodger White: Did you go to school?

Rebel South: Yes, I was hit with school. I went to high school. I graduated. Our ancestors had not gone through school where I had.

Rodger White: Then how you were affected by the policy of truancy?

Rebel South: Well, some of my boe’s won’t graduate from high school. Bog slums have lasting effects of the lashes unequal truancy policy had. There is poverty, disparity, unequal opportunity for us now.

Rodger White: The equal protection of law in govern policy formed separation of powers from the arrival of conflicts, wars, the wages of security, opportunity versus oppression.

A right of the people was held into order by war in America establishing originating factors like those featured in literary English (Anglo-Saxon) styles with archaic Western forms of governing.

Bogs had the effect on the status of white people to introduce healthier groups of people observed by a pale color seen in white people.

Bog rights was one installment as a protection of land, in the technologies of industry, while securing a right of the people to have stable natural land policy. There was a rise of the American right, nobles, aristocrats, barons, affluence, bankers, policy operators, justices, lygs, industrialists.

The war’s fought between empire’s took a great toll on the country, for instance, the treasury was depleted. The victors of war had the power to affect policies.

White people had unequal education by policy?

Rebel South: Yes, the pale whites oppressed a white policy. We are the white’s in bog slums, oppressed pale. There is gon’ be some racial tensions for boe’s of all colors, including whites. Them boe’s in a bogland gon’ get motivation by whites. It’s sometimes a severe issue of race for the pale white in a deep bog ’cause they feel land theirs. They might not have enough to believe there’s greater opportunity for them.

Rodger White: Was the economic order of disparity by the uneducated living in bog slums a discriminatory policy of race, with law in govern order, in places you lived?

Rebel South: I’m sure it could, right? Bog slums is in poverty. Boe’s cannot generalize others sayin’ the bog slum be a certain status by the folk who be livin’ there.

Rodger White: Then whites pale were the oppressed in the bog slums you’re talking about?

Rebel South: I’m talking ’bout in The United States white pales are in the bog slums I’m talkin’ ’bout, except there isn’t the perception of a racial difference from the whites or the pales who oppress them there, other than what you said before, a pale color of the skin of individuals who live in bogs.

The interview scene gets hazy blurring the picture for a moment then gets clear in focus.

Rodger White: In the boglands then what is the difference of oppression for pale whites?

Rebel South: There is a racial suppression of whites, in boglands.

Rodger White: The stature of a bogland has affects on the occurrences of health for the populations having land utilizing a natural value. White’s with status held the govern operation’s laws disproportionately affecting a population in poverty. In this sense pale white is only a descriptive feature, though if it were itself a legal factor would be discriminatory based on the color of skin. The policy we are talking about is based on a right of education to provide equally among all people.

The stature of policy the United States govern uses provides boglands order securing land policy among all people.

Rebel South: Right.

Rodger White: What policy changed to provide rights to a fair, equal education?

Rebel South: A’igh, ’cause in bog slums we realized without equal education we was at odd ends in a cycle of oppression. Truancy was occurring all over The United States. American citizens protested against schooling oppressions. Citizens by right all around the country demanded equal opportunity in school then they folk in bog slums demand equal rights.

Rodger White: The protection of law in legislations advocate the people in America give demonstration of equal rights. The people being oppressed protest against policy without truancy in effect. People across the country side with educators to advocate for changes to the law of truancy policies. Truancy was a policy over-ruled.

Rebel South: After the fight in America for equal education there is govern policies of truancy. Now a policy operator truancy officer come through the hood. The policy of truancy has long lasting effects. Not all my boe’s is gon’ care what policy operation be at.

The tv camera set fades in a hazy view for a moment then the picture is clear again.

Rodger White: Are the boes organization a form of a people’s popular rebellion?

Rebel South: What do you mean by a popular people’s rebellion?

Rodger White: Influential people causing a rebellion.

Rebel South: We get influence from America’s cultures. The boglands need our protection.

Rodger White: What protection are you providing the boglands?

Rebel South: Bog slum lands can get hit. Crime rates be the highest in Cogsville’s slums. Cogsville’s got gangs in the slums. We’re all on a slide. I’m ’bout to slash back. We get unfairly targeted for incarceration by the policy operators.

Rodger White: Can you describe how the policy operator is unfair?

Rebel South: There is violence by the policy operator against us. We jus’ tryin’ a’ live, right? The political right took us out of school, now they got us livin’ in deep bogs. In bog slums they poor. We got injustice to fight with. Bears protect what we takin’ for ours. Is’ about our rights to life. Ganglands bus’ dangerous where boe’s is livin’ in the bog slum. I’m gon’ set right, burnin’. Bear’s get protection for the boes who be livin’ good, right? I’m a’ roll ’bout it. You get boes educated. Boes who read. Boes write. You get boe’s who drop out, all over again. I’ makes no difference to boe’s livin’ in slums what they get from the value of education.

Rodger White: What is the origination of the literal meaning of boe?

Rebel South: The slanderous label of, boy.

Rodger White: Who was labeled for slander?

Rebel South: Bog slums were oppressed by truancy policies. Now the boe tryin’ a’ get they right back. Boys is what Americans were callin’ ’em. Boys were the policy against citizens equal rights. Boys have different rights than men.

Rodger White: How is being labeled a boy slander against a citizen’s rights?

Rebel South: A boy has a good time havin’ fun. When it don’t matter a boy has school to go to. His rights, be they white, are now labels being taken from men. Bad boes are our demon child’s logo. Boe’s be livin’ good, right? Our rights, slum bogs, the nature where we live with the protection they wanted to suppress us with.

Language was taken from us by the discriminatory United States govern. Education to know of differences we experience. The separation of our own nature to be civilized with the American folk who put us together.

Rodger White: Boys are not adults. Boys have different rights than men. Boys might be immature, irresponsible, and they make mistakes. Boys who haven’t gone to school yet. Who was slandering boys?

Rebel South: American policy forms from Western influence to suppress the education of boys. Governors, counselors, policy operators, industrialists, executors, barons, land owners, farmers, it was wide-spread.

Rodger White: Those who could further manipulate legal policies after the wars of the empires. How had they identified those who they were going to slander as boys?

Rebel South: Like how you dressed, how you talked, how they be when they from bog scenes, how they be in the cities. Somehow not good enough for the PO. You see ’em like a boy.

Rodger White: A citizen’s rights were labeled slander. The label of boys appear a certain way, rag clothes, uneducated, living in slum bogs. The way they talk may be well enough though does not appear educated.

Were those labeled boys of a young age?

Rebel South: They white’s called anyone who fit the description of a boy the same slander they used. Adult Americans in their twenties’s, thirty’s, all the way through their sixties’s were being called boys.

Rodger White: The Americans called the less educated, boys, while quality education was being provided for their own children. Boys of a white, Anglo-Saxon, English origin held merit of rights to rule the encounters of folk between those labeled boy’s to those, men of industry.

Boys were held back by status of working class, educated, while all children are given equal opportunity. Having fought the war of American rights, those of the affluent order built civilization into the protection of bogs. Americans had lost formal educations, providing their boys especially disparaging conditions you have described. The situation in America caused injustice of laws with unequal rights of the governing education policy.

This was happening in the great suppression. The great suppression was a time of economic strife in America affecting millions with endemic poverty after the events of a global conflict of war.

A great suppression was held by a widely implicated collection of the readily available information.

The loss of rights with truant policy lead to widespread illiteracy, dropout from school, missed educations for millions of Americans. Rural Americans, like those in cities, schools commonly lacked truant policies with boys leaving school around the age of ten to fourteen.

Many boys were needed to work for a living, while with many cities in America, and all over the world, their governs could not afford quality education’s except those provided by privatization of schools.

Lower class roles, less or underprivileged rights, unequal economics held less protections by law caused inequality in American courthouse justice, to obtain jobs, to afford the opportunity commonly provided by going to school.

Then a literal meaning of a boe is the origination of the slander of a boy’s inherent rights?

Rebel South: Yes, at least you is clarified a young boe’s be going to school, instead of school what boe’s need to have opportunity. Is, now we sayin’ we ’bout it. Boe livin’ good. We them boes.

Rodger White: Who is we?

Rebel South: Bears, Rodger, boes, my type.

The picture of the interview goes hazy for a moment while they talk without microphones then the picture gets clear again.

Rodger White: What is your affiliations to rap and roll?

Rebel South: I rap. I roll. We the rap and rollers. Bear’s influence in my style. Roll is a new direction we taking bog scenes.

Rodger White: What are rolls?

Rebel South: Rollin’ is expressive. A roll is written lettering with style.

Rodger White: How is rolling a featured writing style?

Rebel South: Rolls are lavish stories by Bears featuring writing styles from deep in the Fallows bog slums. Bears gon’ read what I’m sayin’. Bear’s seen gon’ deep into the Fallows bog. Bear’s is killin’ ’em. I’m jus’ tryin’ a’ get boe back.

Rodger White: What audience are you getting with rolling?

Rebel South: Is’ a culture, people in bog scenes, boe’s can get hit with the roll, rollin’ is expressions of theirselves. Rolls get expressing themselves in a couple of pages we read. Rollin’ can be about anybody. All folks roll if they wanted.

Rodger White: What are you wanting to achieve with your roll’s?

Rebel South: The rolls tell a story. We came up from bog slums. We got hit with truancy in the deep bogs. Now my boe’s is livin’. I’m the same story with a new scene. We them boe’s, Peat Street B’s. I’m tryin’ to set boes apart. Don’t let them oppress you, boe. Get yours up. Boe’s in mansions.

Rodger White: Your status of fame has set you apart as being fairly wealthy, is this correct?

Rebel South: I’m rich rich.

Rodger White: Boes from around the world are in connection to your rolls. Are the boes given a status available to only specific individuals?

Rebel South: Boes is gangsters. Is’ na’, not only who is specific boes. Boes you see a young b gettin’ rich. You can get at me if you a gangster livin’. Everyone in the world ay’e a boe. I am a Bear, G4L. We boe’s from all over the U.S.

Rodger White: You want your rolls in view of boes to influence your side of the story?

Rebel South: I roll for the Bears. Yes we killin’ ’em, a’ye boe a’ ’bout it.

Rodger White: When I mentioned the intensity level, there could be the perception of violence. Why would they want to risk the altercations with you, at all?

Rebel South: Boe livin’ good. World be free. Fallows is dangerous a’ye ’cause we the Bear tryin’ a’ survive. We has nothin’ to us, say. Now, we be in dominant bogs.

The TV camera zooms out in view of a hazy picture in focus then the picture gets clear again.

Rodger White: Are the lands in bogs a success of policies you see yourself fitting into or a cause of ongoing disparity?

Rebel South: I should say fo’ sure. Fallows has the deep bogs. We hit the oppression like my opposition missing.

Rodger White: Is this type of activity going to cause intimidation by a policy operator of the law?

Rebel South: How would I know? I’ should not. Is you gon’ ask them the same questions? I’m only playin’, Rodger, be playin’. You won’t be up on Bears. Na’. We the Bears. More than the b I know has got themselves disappeared in fog. Bears is bad as is they boglands home.

Rodger White: Finally, how does your vision provide examples others have to take your cause for themselves?

Rebel South: Education gives bog slums the opportunity to write. School is a right. Boe is free in school. My boes roll. You have to write to roll. It don’t matter if my boe’s get to graduate. From Fallows we roll with boes, gangster.

We them young boes, right? We tryin’ a’ get out of the slums, they killin’ us over. If you’re white you’re targets. Fallows boglands gon’ corrupt. Bogs are a cause boe’s have in their support getting hit with deep slums. Boe affiliate white folk policy of protectionism. The Bears fight to survive. The Bears control Fallows world-wide. Gangs are in Bear scenes. Bears take over in bog slums. A boe i’ in control of boglands. In Bogton my killer’s got me up with some old boes. Boes is jus’ gon’ be a’ ’bout it.

The boe livin’ good.